To Kant this is thing-in-itself itself .

康德认为，这 才 真正 是 物 自体本身。

Kantian Philosophy as an Open System : Re-interpretation of Thing-in-Itself

开放的 康德哲学&重读物自体

Kant resolve the conflict between natural causality and free causality by differentiating phenomena from noumenon ( or thing-in-itself ) .

康德正是通过对现象与本体（或 物 自体）的划分来解决两者间的冲突的。

Curiosity impels us to seek for knowledge of this identity this empty thing-in-itself .

求知欲使我们不能不要求去认识这自我同一性或空洞的 物 自体。

Such educational narration goes beyond the level of experience and technology and becomes a kind of life practical narration with ethical caring and thing-in-itself flavor .

这样的教育叙事超越了经验性、技术性的层面，成为一种具有伦理关怀和 本体意味的生命实践的叙事。

By negating the materialistic elements and subverting thing-in-itself in Kant 's philosophy Fichte put forward the concept of ego and Centring upon ego he constructed the science of knowledge .

费希特对 康德哲学中的唯物主义因素加以否定，抛弃了 自在 之 物，提出了自我概念，建立了以自我为中心的知识学。

Judged by facts and intuition reading and writing is the thing-in-itself of Chinese curriculum .

从事实和直觉 层面判断，语文课程的 本体就是读书写文章。

He stopped half-way however when he attached to Appearance a subjective meaning only and put the abstract essence immovable outside it as the thing-in-itself beyond the reach of our cognition .

但是 康德 只是走了一半就停住了，因为他只理解到现象的主观意义，像感知所达不到 物自身 一样，将抽象的本质认为是固定外在的。

So natural ethic is not belong to thing-in-itself but to human who look them as its ethical participator .

因此，自然伦理不是自然 物的伦理，而是人把自然 物作为“伦理 关涉者”而产生的“人”的伦理。

We remove natural beauty as a thing-in-itself and resume it as a phenomenon of human history and an aesthetical existence of time .

我们取消自然美作为 自在存在 者 的 地位，恢复自然美作为人类历史性现象和作为时间性的审美此在。

Therefore the proposal of introducing the theory of thing-in-itself into the poetry research is raised i.e. to treat the poetry research as a research of literature science .

由此，提出了在诗歌研究中引入 本体论研究、将诗歌研究作为文学科学研究对待的主张。

It is urgent to clarify the thing-in-itself and the core of Chinese curriculum in both theory and practice .

明确语文课程的 本体与核心成为语文课程理论和实践的当务之急。

Seen from the function and aim of thing-in-itself the curriculum management aims in developing the subjective spirit of the educators and educated .

从 本体功能和目的上看，学校的课程管理是以发挥和发展教育者和受教育者的主体性为目的的课程管理活动；

The conde finally can not but use the ultra experience the thing-in-itself to take the scientific rational final strut ; Mach then lost in the phenomenon and fell into the instrumentalism .

康德最终不得不用超经验的” 自在 之 物” 作为科学合理性的最后支撑，马赫则迷失于“现象”之中而陷入了工具主义。

Confucianism combines ethics and philosophy enquiring into issues concerning the thing-in-itself of morality and the origin of morality . It tries to provide an ontological or metaphysical basis for morality .

儒学将伦理学与哲学相结合，探讨道德的 本体、本原问题，试图为伦理道德提供一个本体论或形而上学的基础。

Such a primary force would be really no more than an empty abstraction with as little content as the abstract thing-in-itself .

因为这种原始的力其实只是一个空洞的抽象 东西，正如抽象的 物 自体一样，没有内容。

Abstract : Kant divided the thing-in-itself and the phenomenon this division had caused revolutionary reform in the field of moral philosophy .

康德关于现象与 本体的划分，在道德哲学领域引起了革命性的变革。

But here too Kant as we must add never got beyond the negative result that the thing-in-itself is unknowable and never penetrated to the discovery of what the antinomies really and positively mean .

但 同时也须 注意，康德在这里 仅停滞在 物 自体不可知性的消极结果里，而没有更进一步达到对理性矛盾有真正积极的意义的知识。

Thomas Aquinas ' theology-philosophy is based on the discussion analysis and understanding of such metaphysical concepts as existent essence existence and thing-in-itself .

对存在者、本质、存在、 本体这些形而上学概念的讨论、分析与理解构成了托马斯.阿奎那整个神学哲学的基础。

Literariness is nowadays studied not as a thing-in-itself but as an approach to culture and consequently is isolated from the construction of literal body .

当前 流行的文学性研究并不是 本体 意义上的文学性研究，其 实质是一种文化研究而与文学本体建构无关。

Kant thought that appearances are essentially represented in the mind by thing-in-itself . According to the natural categories that mind could be used to describe the nature all things must comply with the causal inevitable law .

康德认为 物（显象）本质上是 物 自身在心灵中的 再现，根据心灵用以描述自然的范畴，物遵循严格的因果必然律， 没有 自由。

This process rightly reflects the different comprehension of law between the Romans and moderns . Kantian Philosophy as an Open System : Re-interpretation of Thing-in-Itself

盖尤斯 的 无 体 物概念就将 面临 解体，这一过程正好反映了我们现代人和罗马人对法律的不同理解。开放的康德哲学&重 读物 自体

As the limited rational beings and the Thing-in-itself in phenomena world human beings have an eternal and potential possibility of conducting the evil .

人作为有限的理性存在者、作为现象界的 物 自体，存在着一种永恒的可能， 即循恶的可能。