If therefore the uncircumcision keeps the ordinances of the law will not his uncircumcision be accounted as circumcision ?

所以那 未 受 割礼的，若遵守律法的条例，他虽然未受割礼，岂不算是有割礼吗？

Cometh this blessedness then upon the circumcision only or upon the uncircumcision also ? for we say that faith was reckoned to Abraham for righteousness .

不也是 加 给 那 未 受 割礼 的 人吗。因我们所说，亚伯拉罕的信，就算为他的义。

Was anyone called having been circumcised ? He need not efface it . Has anyone been called in uncircumcision ? He need not be circumcised .

18有人 蒙召时已受割礼，就不要回复原状；有人 蒙召时 未 受 割礼，就不要受割礼。

But contrariwise when they saw that the gospel of the uncircumcision was committed unto me as the gospel of the circumcision was unto Peter ;

反倒看见了主 托我传福音给那 未 受 割礼 的 人，正如托彼得传福音给那 受 割礼的人。

When he was in circumcision or in uncircumcision ?

是在他受割礼的 时候呢。是在他 未 受 割礼 的 时候呢。

Wherefore remember that ye being in time past Gentiles in the flesh who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands ;

所以你们应当记念，你们从前按肉体是外邦人，是称为 没 受 割礼的，这名 原是那些凭人手在肉身上称为受割礼之 人所起的。

For neither is circumcision anything nor uncircumcision but a new creation is what matters .

15 受割礼不 受 割礼，都无关紧要，要紧的 乃 是 作新造。

For circumcision profits if you practice the law ; but if you are a transgressor of the law your circumcision has become uncircumcision .

你若行律法，割礼 固然 于你有益；但你若是犯律法的，你的割礼就 不 算 割礼。

Gal. 5:6 For in Christ Jesus neither circumcision avails anything nor uncircumcision but faith avails operating through love .

加五6因为在基督耶稣里， 受 割礼 不 受 割礼，全无效力；唯独藉著爱运行的信，才有效力。

Where there is neither Greek nor Jew circumcision nor uncircumcision Barbarian Scythian bond nor free : but Christ is all and in all .

在这一方面，并不分希腊人和犹太人，受割礼的和未 受 割礼的， 未开化的人和西古提人，奴隶和自由人，唯有基督是一切，也在一切之内。

Is any called in uncircumcision ? let him not be circumcised .

有 人 未 受 割礼 蒙 召呢，就不要受割礼。

And shall not uncircumcision which is by nature if it fulfil the law judge thee who by the letter and circumcision dost transgress the law ?

然而 那 本来 未 受 割礼的，若能 全守律法，岂不是要审判你这有 仪文和割礼竟犯律法的人吗。